10.15.2024

Child Heart Disease Connected with Covid Vaccines


A recent study involving 1.7 million children found that myocarditis and pericarditis (heart-related illnesses) only appeared in children who had received COVID mRNA vaccines, as reported by noted lawyer and pediatrician Dr. Simon Gold.  

According to the study, not a single unvaccinated child in the group suffered from these heart-related problems.  This is a somewhat shocking revelation in light of the current medical practice of encouraging child vaccinations.

Parents need to be proactive in discussing these facts with their family pediatrician and doctors, to be certain that the vaccines that are recommended for your children are truly necessary.  Being proactive to protect your children is an important part of family restoration.  

Read the study at pic.twitter.com/aI6Vs5XeC0.

10.09.2024

Love and Law: Covenant Marriage in Louisiana

 

This blog post is courtesy of Nicole Hudgens, Regent Family Law student:

 


Should Christians ever pursue divorce? That is a hard question—one that many Christians avoid because the topic far too often incites heartbreaking pain. Perhaps, when addressing the topic of marriage and divorce, the first question should be: how are Christian marriages formed and strengthened?

In Matthew 19, Jesus was asked about divorce. Instead of answering with a simple, “yes” or “no,” he reframed the issue and asked a different question:

Have you not read that He who created them from the beginning made them male and female, and said, ‘For this reason a man shall leave his father and mother and joined to his wife, and the two shall become one flesh,’? So they are no longer two, but one flesh. What therefore God has joined together, let no man separate.                                  - Matthew 19:3-6

Here, Jesus restarts the conversation with God’s heart for marriage. God’s intent was that a man and a woman be joined so closely together in spirit, soul, and body, that they become one being. The fascinating part of this passage is that God Himself is the architect of this beautiful union, designed to last a lifetime.

Paul further expounds on the beauty and mystery of God’s design for marriage. Paul begins Ephesians 5 stating, “Therefore be imitators of God, as beloved children, and walk in love, just as Christ also loved you and gave Himself up for us, an offering and a sacrifice to God as a fragrant aroma.” Ephesians 5:1-2.  Paul further explains the love of a husband and respect of a wife reflect the relationship between Christ and His Church. The love produced in marriage is made through the offering and sacrifice of each spouse for the other. (See Ephesians 5:22-33.)

A Christian couple should diligently seek Scripture and wise counsel when forming and strengthening their marriage. There are also often untapped resources that may be utilized as a couple begins building their marriage –including a few state laws. Three states have noteworthy laws which strengthen marriages – these are called Covenant Marriage Laws.

In 1997, Louisiana introduced the first Covenant Marriage Law proposal. Arkansas (Ark. Code. Ann. § 9-11-803-9-11-810) and Arizona (Ariz. Rev. Stat. Ann. § 25-901-25-906) followed suit. A Covenant Marriage gives soon-to-be-wed couples an option to include additional legal safeguards within their marriage agreement. Under the law, LA. Stat. Ann. § 9:272, the couple choosing a Covenant Marriage specifically commits to the following:

·                A lifetime of marriage “so long as they both shall live,”

·                disclosing “everything which could adversely affect” their decision to marry their spouse prior to the marriage;

·                receiving premarital counseling from a counselor who will help the couple understand the solemnity of their commitment;

·                “tak[ing] all reasonable efforts to preserve [the] marriage,” after the wedding, “including marital counseling,” when the relationship encounters difficulties. 

These safeguards, should the couple choose them, hold the couple accountable in beginning their marriage with honesty, transparency, wise counsel, and deep commitment. When difficulties in the relationship arise, the couple’s commitment is reinforced through counsel and a connection to resources which will strengthen the relationship.

The law allows for separation or divorce for limited reasons such as adultery, cruelty, abandonment, and certain crimes under LA. Stat. Ann.  § 9.307 — and rightly so. But the couple’s legally enforced commitment and counseling may help the couple avoid these situations. And while the Bible allows divorce, it is not the end of the story. The Gospel invites those who have experienced divorce to know that hope, healing, and abundant life are found in Christ—no matter the circumstance. 

While the law of man cannot heal hearts, God can. And His heart is for His children to be healed and made whole, including from the deep wounds of divorce.

Covenant marriage laws are one of countless resources to help set couples up for a life-long, loving marriage. Rather than opt for divorce when a couple comes to an impasse in their relationship, a Covenant Marriage is designed to help couples work through their challenges and stay together when difficulties arise.

God’s heart for marriage continues to be just as it was from the beginning: one man, one woman, joined together by His love. And perhaps, the more we seek Him and understand His heart, the more our hearts for one another will look like His. This is what family restoration looks like.

 

 

10.07.2024

Pray for the Restoration of Israeli Families

 


October 7 marks the severe, heinous, and barbaric attack that raped and murdered and killed thousands, kidnapped hundreds, and sparked a serious global rise of antisemitism. The challenges now faced by Israel and Jewish people in a post-October 7th world are more significant than ever imagined.  Pray for the restoration of families …

 

Prayer for the Peace of Jerusalem.

A Song of Ascents, of David.

Psalm 122 

I was glad when they said to me,
“Let’s go to the house of the Lord.”
Our feet are standing
Within your gates, Jerusalem,
Jerusalem, that has been built
As a city that is firmly joined together;
To which the tribes go up, the tribes of [a]the Lord—
[b]An ordinance for Israel—
To give thanks to the name of the Lord.
For thrones were set there for judgment,
The thrones of the house of David.

Pray for the peace of Jerusalem:
“May they prosper who love you.
May peace be within your walls,
And prosperity within your palaces.”
For the sake of my brothers and my friends,
I will now say, “May peace be within you.”
For the sake of the house of the Lord our God,
I will seek your good.

Footnotes

  1. Psalm 122:4 Heb Yah
  2. Psalm 122:4 Or A testimony

9.30.2024

Early Voting and State Abortion Initiatives



Abortion Amendments are on state ballots this fall along with the Presidential election, and these state initiatives provide a critical reason to be sure to vote this election season.  

Ten states have an abortion amendment on their ballot.  Although the language of these proposed amendments can be intentionally vague, the lack of clarity does not change the fact that they will be adding a right to abortion to that state’s constitution.  Citizens who want to protect human life at all stages and restore families should vote NO on these extreme amendments.

Details for each state can be found by clicking here or on the links below.

Abortion proponents began inserting abortion into state constitutions two years ago and are working hard to march through other states with their agenda, which disregards preborn human life.  As you enter the voting booth - whether early or on election day - your vote to protect human life can make a big difference to the future of a child. Your vote can go a long way toward family restoration.

9.26.2024

Domestic Abuse and the Failure of the Criminal Justice System

  


This guest post is courtesy of Alex Daniels, Regent Family Law student:


Domestic abuse is a brutal and horrifying problem that has reached epidemic proportions. Domestic abuse stands out among other crimes because, unlike other violent crimes such as robbery, which is a one-time crime, domestic abuse is an ongoing, constant cycle. This cycle is well-documented to involve three phases: (1) tension building, where the battered individual often feels like they are walking on eggshells; (2) an explosion, where abuse—often physical—occurs; and (3) the honeymoon phase, where the abuser apologizes and tries to make amends.


Yet almost without fail, the cycle restarts, and the tension starts to build again. Further, the cycle often escalates, leading to the abuser killing his victim. In fact, one found that “over half of all homicides (55.3%) were [domestic violence]-related.”


For victims, the situation often feels impossible because they feel isolated—like any attempt to reach out for help will fail, either because she will not be believed, or because her abuser will find a way to stop her, and she will be back in a worse situation than before. The situation also feels impossible because often victims truly love their abuser. They idealize him, believe he will change, and often even believe the abuse is their own fault. Finally, they are often financially dependent on him and feel unable to leave him for fear of herself or her kids.


Prosecutor offices nationwide have had to grapple with how to deal with this problem, because often the explosion and violence phase leads to the police being called and the abuser being arrested. However, when the case comes to trial, many victims either do not show up to court (which can itself lead to legal repercussions), or refuse to testify against their abuser, leading to the case being dismissed.


Unfortunately, the victim’s problem only makes sense. In many states, especially Virginia, the punishment often ends up being no more than a couple of months in prison, if he even serves time, after which time the abuser finds his victim again and punishes her for testifying against him. Further, the complex emotions of helplessness, love, and dependency on her abuser can make it that much harder to testify, because of the feeling that it will do nothing, and being conflicted over whether she even wants him to be convicted.


Because victims of domestic violence are so rarely willing to testify against their abusers, convictions against abusers are rare, and prosecutors have a hard time doing anything to help victims. In fact, a failed prosecution can sometimes serve to empower the abuser, who has just gotten away with brutally attacking his victim. Some have suggested criminal justice reforms to address this problem, and while those solutions might help, they cannot solve the root problem that women feel trapped, confused, and helpless. Instead, solutions need to be focused on other ways to help women, such as building support. Victims need voices they can trust telling them that what they are experiencing is not okay, is not their fault, and that they can do something about it. Only when women are so empowered will they be able to take the necessary steps to break free from their abusers.


The Criminal Justice system is helpful, but it is not the primary solution—or even a main solution—to the problem. Instead, it should be viewed as a tool to help those fighting to empower women to seek justice, accountability for their abusers, and peace. This is family restoration.

9.17.2024

Can "Love is Blind" Help Break Generational Cycles?

 

This guest post is from Chloe Holden, Regent Family Law student:

Ezekiel 18:14: But suppose this son has a son who sees all the sins his father commits, and though he sees them, he does not do such things.

Each season of Love is Blind is a reality television show that draws in viewers to see if couples can fall in love with who a person truly is without ever seeing the person; but the viewers usually end up seeing how broken people are and the devastation that brokenness brings to relationships. An experiment where couples blindly get engaged, Love is Blind is designed to offer hope that one can fall in love with someone for who they are. The test begins when they meet this new fiancĂ© and then learn if their love is strong enough to survive external factors such as appearance and lifestyle. 

In the sixth season of Love is Blind, there was a thirty-one-year-old man, Clay, who struggled with deciding whether he would be able to get married because of all that happened in his parent’s relationship. Clay's parents were divorced and while they were married his father repeatedly cheated on his mother. Clay wanted to get married but was worried he was not ready because he was afraid that he would be unfaithful to his spouse like his father was unfaithful to his mother. 

Throughout the show, Clay repeatedly said he was afraid he was going to cheat on his fiancĂ©e and couldn’t remain faithful to her. Clay struggled with how he had cheated in past relationships, and because of the atmosphere he grew up in, he was afraid he would repeat his father’s mistakes. Clay loved his father and thought the world of him but struggled with the example his father set. Clay frequently said that he doesn’t have a good role model to follow so he doesn't know how to be a good husband and father.

At the end of the show, Clay’s mother and father have an insightful conversation where his mother tells his father, Trevor, that Clay’s relational issues stem from Trevor not being a good father or role model for Clay, and Trevor responds that his own father was never in his life, cheating him of a role model as well.

This relational brokenness is a heartbreaking cycle until someone ends it. After the show, Clay sought counseling to become a better man so that he could be a faithful and loving husband and father one day and end the generational cycle. Three cheers for Clay taking this critical step!

Our children need their fathers to be in their lives and set a good example of how to be a man and a good husband and father. It’s time our generation stops the cycle of broken homes and marriages and chooses to do the work to create a healthy marriage and family. 

9.11.2024

What American Conservatives Can Learn from the Communist Party of Greece


This guest post is from Alexander “Rev” Ioannidis, Regent Family Law student:


   “[P]arenthood is the relationship between a parent and child, which at the individual level reflects existing social relations. [This] position is based on the rights of the child . . . to have ties with its mother and father.” I wish I could tell you that this quote came from a conservative group defending parental rights or the biblical view of family, but I cannot. The quote comes from the Communist Party of Greece (KKE) in opposition to the recent legislation that recognized gay marriage. Tragically, the push to legalize gay marriage came from Greece’s leading Conservative Party (New Democracy), which had just won its biggest landslide election since the 1970s. The only major opponents of this legislation were the Greek Orthodox Church and the KKE.

     As a Greek-American law student whose family is part of the Greek Evangelical Church (which makes up less than 1% of the Greek population), I was encouraged seeing the Orthodox and Evangelical leaders (who have historically been at odds) come together to defend what God says about marriage. The bigger shock was that we were on the same side as the KKE. Don’t get me wrong, the KKE has plenty of flaws. They are one of the last true Marxist Parties in Europe, they support abortion, and, during the Greek Civil War, they lured my great grandfather from his home to kill him. I do not defend their positions easily. But they gave two rationales for opposing same-sex marriage that conservatives in the United States should remember.

     The KKE’s “first and main” reason for their opposition is that enshrining sharedparental responsibility creates the commercialization of procreation andadoption.  Put another way, the KKE opposes commercializing reproduction. Compare this with the Alabama Republicans. In February, the Alabama Supreme Court held that Alabama’s wrongful death statute protects babies conceived in IVF. After all, Section 36.06 of the Alabama Constitution states that it is the “public policy” of Alabama to “recognize and support the sanctity of unborn life” and “to ensure the protection of the rights of the unborn child in all manners and measures lawful and appropriate.” But amidst these constitutional requirements, the Alabama legislature passed a law that gave sweeping immunity to all IVF providers in the state. Here, it was Democrats and Republicans, progressives and conservatives, all coming together to protect the industries commercializing procreation. These commercial industries thrive in a world where people do not reproduce the way God created, which is impossible in a same-sex relationship.

          The KKE’s second reason is that the bill bypasses “the social right of a child tothe motherhood-fatherhood relation as an evolving biosocial relationship.”  Even the KKE recognizes the importance of a kid growing up with a mother and a father. A party that rejects God and is rooted in an ideology that has caused some of the biggest religious persecution cannot hide from the fact that God’s view of family is the only proper one. Here, the laws of nature support God’s creation and version of the family. Sadly, just like in Greece, many on the right in America are forgetting God’s created order. Too many conservatives have abandoned the biblical view of marriage because they fear the electoral liabilities behind it. Conservatives (and progressives) should stand up for biblical truth rather than trying to suppress it for political gain. Legislators do not have the authority or the ability to change God’s created order, and they should not try using the law to do so.

         In the end, the only solution is for the Church to teach the public God’s truth about marriage and the family. But the biggest defenders of God’s version of family should not be communists whose movement rejects God. They should be Christians, from both sides of the aisle, seeking to promote human flourishing, and standing for truth no matter the cost.

9.03.2024

Grounds for Annulment in Virginia and Rising Issues in Society

 


 This guest post is offered by Megan Smith, Regent Law Family Law student:

In Virginia, there are nine possible grounds for annulment. Under Virginia Code § 20-38.1, there are two grounds for annulment that make a marriage void as a matter of law—bigamy and incest. Whereas, under Virginia Code §20-89.1, there are seven grounds that make a marriage voidable. The first ground for a voidable marriage is fraud or duress; the second is mental incompetence; the third is physical impotence; the fourth is if the husband had a child with another woman within ten months of the marriage unbeknownst to the wife; the fifth is if the wife is pregnant with a child of another man at the time of the marriage unbeknownst to the husband; the sixth is if either party did not know at the time of the marriage that the other party had been convicted of a felony or had been a prostitute; and lastly, the seventh is when a marriage took place after July 1, 2016, and one of the party’s to the marriage was under the age of majority having not been emancipated.

 

If one’s marriage is void as a matter of law, the marriage was void from the beginning, and therefore, no annulment is necessary. However, if one’s marriage is voidable, receiving an annulment will require a judicial determination. Nonetheless, there are two limitations placed on individuals seeking to annul their marriage on voidable grounds. First, if an individual continues to cohabit after knowledge of information that gives rise to a ground for annulment, there is a presumption of condonation. Thus, cohabitation after knowledge bars an individual from seeking an annulment. Second, there is a two-year statute of limitation on seeking an annulment; therefore, parties who find that their marriage could have been annulled having been married for two or more years would have to proceed with a divorce rather than an annulment.

 

Nonetheless, despite the limitations on voidable marriages, there is no statute of limitations nor defense in the Virginia Code for void marriages due to bigamy or incest. Coincidentally, both bigamy and incest likewise constitute a crime in Virginia and can be punishable as such.

 

At first glance, society at large, or at least the Christian community, would not contend that bigamous or incestuous marriages should be valid under the law. However, both categories of void marriages present their own set of possible issues that could lead individuals to second guess whether such marriages should truly be void or at least punishable under the law.

 

Bigamy: Is it a Crime or a Constitutional Right?

 

          First, turning to bigamous marriages, it begs the question of whether individuals have a fundamental right to such marriages. The Supreme Court has never held that individuals have said right; however, it has decided a slew of cases extending the protection of marriage under the Constitution. For example, in Griswold v. Connecticut, the Supreme Court held that there was a fundamental right to marital privacy, and therefore, married couples should have access to contraceptives. 381 U.S. 479 (1965). In Eisenstadt v. Baird, the Supreme Court extended this protection and held that married and unmarried couples should have access to contraceptives. 405 U.S. 438 (1972). Furthermore, in Lawrence v. Texas, the Supreme Court extended the right to privacy to protect individuals who wanted to engage in sodomy. 539 U.S. 558 (2003). Lastly, in Obergefell v. Hodges, the Supreme Court again extended the right to marriage by holding that there was a fundamental right to same-sex marriage. 576 U.S. 644 (2015). 

 

Therefore, with the Court relying on substantive due process to extend fundamental rights of marriage and the privacy of the individual, it is not too far-fetched to think that the Court could potentially find that there is a fundamental right to bigamous marriages. In fact, bigamous marriages could present a stronger constitutional case than that of same-sex marriage.

 

In Obergefell, the Court relied on substantive due process and the idea that there was a fundamental right to same-sex marriage, casting aside its test of deeply rooted in the nation’s history and implicit in ordered liberty in reaching its decision. Nonetheless, those who wish to engage in bigamy or polygamy often wish to do so for religious purposes. Thus, the Court could potentially find that bigamous marriages are constitutional not only using the concept of substantive due process but also under the Free Exercise Clause. However, it is important to note that the Court has historically been unwilling to do so. See Reynolds v. United States, 98 U.S. 145 (1879). 

 

Therefore, should bigamous marriages be found void, and should individuals be punished under the law for engaging in such? If looking at such marriages from a Christian perspective, finding bigamous marriages void seems to be a no-brainer, as God created marriage to be between one man and one woman. However, the answer becomes less clear when considering such marriages from a constitutional perspective.

 

ART and Accidental Incest

 

          Incestuous marriages are likely where most individuals can find common ground that such marriages should not only be invalid but likewise punishable under the law. However, incestuous marriages have the potential to create their own set of unique challenges, especially in a world with Assisted Reproductive Technology (or “ART”).

 

According to The Atlantic, an estimated 30,000 to 60,000 children are conceived by way of a sperm donor each year. Sarah Zhang, The Children of Sperm Donors Want to Change the Rules of Conception, The Atlantic (Oct. 15, 2021). However, this number could be significantly higher due to the lack of adequate recordkeeping in the fertility industry. Additionally, in the United States, there are no limits set forth on how many children a sperm donor can father, thereby creating a situation where hundreds of children could be conceived using the same donor. With the increasing number of children being conceived using a sperm donor coupled with the lack of regulation in the fertility industry, there is an increasing chance of accidental incest. In fact, a quick Google search of “accidental incest due to sperm donor” results in dozens of horror stories of individuals engaging in incestuous relationships unknowingly due to their mother’s use of the same sperm donor.

 

Therefore, while it is hard to dispute the benefits of ART, such use can likewise create difficult, gut-wrenching situations. For example, in an extreme situation, a married couple could potentially discover that they are related, their marriage is void as a matter of law, they could be facing criminal charges, they have unknowingly been living in sin, and if they were to have children, their children could potentially face health issues due to inbreeding all in one fatal swoop. Furthermore, these potential consequences would not even begin to address the trauma that would reveal itself following such discoveries.

 

Thus, such possibilities beg the question of whether the burden should be placed on the individual to discover the possibility of incest before engaging in a romantic relationship or if the fertility industry should bear the burden and be held accountable for their failure to properly regulate the field of ART and place limits on sperm donors?

 

Grounds for annulment in Virginia raise questions that affect families, and individuals, particularly those who may not even be aware that they are creating such situations that qualify as and result in a void marriage.