Bob McDonnell, Virginia’s governor elect, and Chris Christie, New Jersey’s governor elect, have both been strong on family principles and the importance of marriage. With Maine’s vote for marriage 31 states have now directed their judiciaries and their elected representatives to affirm marriage. See "A Setback in Maine for Gay Marriage, but Medical Marijuana Law Expands" and "Gay Rights Rebuke May Change Approach " articles.
When the public votes on marriage, the self-governing process proclaims a resonating message: Marriage is between one man and one woman. When the legal elite determine to expand marriage, as in Massachusetts, Vermont, New Hampshire, Connecticut and Iowa, those cases appear to be in opposition to the democratic process. Courts often do play the role of protecting minority rights from majority rule, yet the scope of that protection, however, is narrowly defined and limited to certain parameters that have been found to be constitutionally fundamental rights. Marriage between one man and one woman who are unrelated and of suitable age is constitutionally protected, and now guaranteed in 31 states. Court rulings that seem to claim superiority over the people, attempting to void the democratic mandate, actually exceed those constitutional limitations. Such case law reflects neither the United States Constitution, nor the common sense will of the people, but the superiority of the legal elite.
This seems equally apparent in legal scholarship, as law journal publications reveal a legal academy aversion to an authentic debate, with a ratio of nearly 5-1 articles in favor of altering marriage.[1] Furthermore, rather than clearly stating the merits of the legal arguments in the marriage debate, legal scholarship has become saturated in emotion. A recent article by veteran family law professor Lynn D. Wardle entitled “All you need is love,”[2] notes a recent renaissance of emotional recognition by legal scholars, especially in judging, practicing and teaching family law. Professor Wardle identifies this emotional outpouring by legal scholars and reminds that the law has never dealt with marriage as a matter of love. It is not because people are in love that the state takes an interest in who marries. It is not out of fairness in sexuality that the state takes an interest in who marries. The state is interested in protecting marriage because of its procreative civilization perpetuating nature, which is the foundation of the state itself. This leads to family restoration.
The stability of the institution of marriage as a cooperative enterprise benefits society by perpetuating society. Marriage and the family that results from its procreative capacity provide a nourishing institution for future citizens. The state is thus simultaneously relieved of and perpetuated by that personal responsibility inherent in marriage that is procreative in nature. The fact that these matters are clear to most people is evident in the democratic process. If legal elites ignore what is happening all over the country by our democratic process in the debate on marriage, we face irrelevancy.
Polls have shown that the more Americans learn about the implications of same-sex partnerships, the less they support associating them with marriage. A recent Gallup/CNN/USA Today poll showed that 68 percent of Americans oppose same-sex partnerships that are characterized as marriage – the highest level in four years. Three out of five respondents said they would support a federal marriage amendment, and this is confirmed by an ABC/Washington Post poll as well.[3] Our democratic process seems at odds with the legal elite. Endangerment by an ivory tower without windows to the rest of the world could lead to isolation from the populace. Scholars may face irrelevancy, or even insignificance in the culture of marriage.
Rather, this week’s elections have revealed a bright disposition for family restoration – something many are very much looking forward to!
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[1] As set out in the annual survey of family law literature published in 2003, 46 articles argue to alter marriage in favor of same sex partnerships, while 11 articles make arguments in favor of marriage defined as between one man and one woman (including same sex parents), yielding a ratio of 4.6 to 1.1 (or rounded 5-1). Paul M. Kurtz, Annual Survey of Periodic Literature, 36 Fam. L. Q. 775 (Winter 2003). This is a compilation of articles published prior to the 2004 elections, and yet the voting numbers are directly opposite what was espoused by the majority of the legal academy reflected in these articles. At least one symposium was directed entirely at altering marriage, with no dissenting articles (e.g. Symposium on Same-Sex Marriage, Civil Unions, and Domestic Partnerships, 30 Cap. U.L.Rev. 221 (2002). Other symposia posed the question in a debate form, but only had one article upholding marriage, with all (or nearly all) the rest devoted to arguing to alter marriage (e.g. Same-Sex Marriage: The Debate in Hawaii and the Nation, 22 U. Hawaii L. Rev. 1 (2000); Arranging Marriage: A Place for Policy? 9 Va. J. Soc. Pol’y L. 1 (2001)).
The 46 articles arguing to alter marriage (or to do so via parenting) include: Larry Cata Backer, Religions as the Language of Discourse of Same Sex Marriage, 30 Cap.U.L.Rev. 221 (2002)(arguing for religious support of same-sex marriage); David B. Cruz, The New “Marital Property”: Civil Marriage and the Right to Exclude? 30 Cap.U.L.Rev. 279 (2002)(argues for altering marriage with the “exclusionary” rationale); Greg Johnson, In Praise of Civil Unions 30 Cap.U.L.Rev. 315 (2002)(asserts civil unions are legal equivalent to marriage and deserve interstate recognition); Arthur S. Leonard, Ten Propositions About Legal Recognition of Same-Sex partners, 30 Cap.U.L.Rev. 363 (2002)(argues from equality to alter marriage); Mark Strasser, Some Observations about DOMA, Marriages, Civil Unions, and Domestic Partnerships, 30 Cap.U.L.Rev. 363 (2002)(argues for altering marriage to same-sex marriage); Patricia A. Cain, Federal Tax Consequences of Civil Unions, 30 Cap.U.L.Rev. 387 (2002)(argues for IRS treatment of civil unions as marriage); Susan J. Becker, Second-Parent Adoption by Same-Sex Couples in Ohio: Unsettled and Unsettling Law, 48 Clev. St. L. Rev. 101 (2000)(arguing for treatment of same-sex parents as marital partners); Casenotes, Constitutional Law – Equal Protection and Due Process – Statutory Classifications based on sexuality – Florida District Court Upholds the Constitutionality of Statute that Prohibits Homosexuals From Adopting, Lofton v. Kearny, 115 Harv. L. Rev. 1259 (2002)(describing unequal treatment of homosexuals as unmarried); Timothy P. F. Crowley, The United States District Court for the Southern District of Florida Holds Florida’s Statutory Ban on Gay Adoption is Not Offensive to the Constitution, 11 Law & Sexuality 253 (2002)(criticizing ruling against homosexual parents as improper animus); Amy Joy Galatis, Can We Have a “Happy Family”? Adoption by Same-Sex Parents in
The 11 articles in support of marriage include: William C. Duncan, Domestic Partnership Laws in the United States: A Review and Critique, 2001 B.Y.U. L. Rev. 961 (2003)(arguing not to alter marriage even via domestic partnerships); Lynn D. Wardle, Deconstructing Family, A Critique of the American Law Institute’s “Domestic Partners” Proposal, 2001 B.Y.U. L. Rev. 1189 (upholding status of marriage); Margaret F. Brinig, Domestic Partnership: Missing the Target? 4 J.L. & Fam. Stud. 19 (2002)(arguing to uphold marriage rather than cohabitation); David Orgon Coolidge, Widening the Lens: Chapter 6 of the ALI Principles, Hawaii and Vermont , 4 J.L. & Fam. Stud. 79 (2002)(recognizing marriage as “organizing principle of family law); Lynne Marie Kohm, How Will the Proliferation and Recognition of Domestic Partnerships Affect Marriage? 4 J.L. & Fam. Stud. 105(2002)(upholding marriage); Lynne Marie Kohm and Mark A. Yarhouse, Fairness, Accuracy, and Honesty in Discussing Homosexuality and Marriage, 14 Regent U. L. Rev. 249 (2002)(upholding marriage); Dale M. Schowengerdt, Defending Marriage: A Litigation Strategy to Oppose Same-Sex “Marriage,” 14 Regent U. L. Rev. 487 (2002)(upholding marriage); Maggie Gallagher, What is Marriage For? The Public Purposes of Marriage Law, 62 La. L. Rev. 773 (2002)(upholding marriage as a “socially normative institution” that must be maintained to reverse the trend toward family fragmentation); Norval Glenn, Is the Current Concern about American Marriage Warranted? 9 Va. J. Soc. Pol’y & L. 5 (2001)(upholds necessity of marriage cross-culturally); Steven L. Nock, Why Not Marriage? 9 Va. J. Soc. Pol’y & L. 273 (2001)(upholding marriage); Mark Eastburg, Marriage Strengthening Strategies for Communities: The Greater Grand Rapids Community Marriage Policy Experience, 9 Va. J. Soc. Pol’y & L. 224 (2001)(argues to uphold and strengthen marriage with community policies); David Orgon Coolidge, The Hawaii Marriage Amendment: It’s Origins, Meaning and Fate, 22 U. Hawaii L. Rev. 19 (2000)(celebrates upholding marriage in Hawaii ).
[2] Lynn D. Wardle, All You Need is Love? 14 S. Cal. Rev. L. & Women’s Stud. 51 (2004).
[3] “Opposition to Same-Sex Marriage Mounts,” United Press International (April 1, 2005).
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